THE VIEWS OF SAIF AL -DIN AL -AM IDI IN PROV ING THE PROPHECY OF OUR MUHAMMAD AND ESTABLISHING H IS SENSUAL MI RACLES BETWEEN THE IND IVIDUAL AND THE FREQUENT

Abstract

Author(s): ?brahim Halil ERDO?AN

The prophethood is an institution that provides communication between the Creator and the Creator. The miracle is an extraordinary event that supports the people by claiming that the word of God is true, and that people can confirm it. All three parts of the miracle that were divided into senses, senses, and mindsets were transferred from generation to generation in the ancient Islamic tradition of Muhammad. Considering that Muhammad was the last prophet and that his prophecy was universal, the fact that the miracles which were given to him were supported by the first interlocutors in his position and that he was supported by the mental miracles in the following period shows that there is a socio-cultural harmony. While there was no dispute in the minds of intellectuals, the denial of sensual miracles has gained momentum in the modern period, especially because of the contradiction of the positivist approaches in the Western era with the laws of nature. In the science of Kalam, it is stated by theologians that the non-fixed issues will not be the subject of chanting. However, whether or not an issue is the subject of negotiation is separate, the denial in all of the matter. In this sense, the concept of muc spiritualist consensus itt, especially by Seyfeddin al-Amid i, was an important determinant for the realization of sensual miracles. These reports, which are assumed to be fixed by the news-i-Wahid, are not only the theologians who do not find the proof of an important issue such as prophethood, but also those who claim to have reached the degree of tevision based on the famous level of these news. The focus of the issue on the news of the news with the news of the news is the creation of the subject, the absence of the subject of the denial of the issue has been the ones that carry the denial. First of all The miraculous miracles of Mu hammad, as well as the inheritance and similar subjects, which were transferred to the degree of tevision in Islamic sources, were not included in the chronological order, but to the point that such an event did not occur. As a matter of fact, while the matter was discussed on the one hand between the theologians and the hadithists, on the other hand, it was examined in the field of Islamic law, where many of the provisions based on the Qutb al-Wadi were revealed. Therefore, an issue that is denied only because it is fixed with the news-i-wahid will also bring with it the denial of many provisions of Islamic law. In this case, it is seen that it is important to focus on whether a matter should be evaluated separately, whether it should be evaluated in a separate lane. As a result of the combining of philosophy and the word of the period combined with the prominent Seyfeddin al-Am idi’s the proof of prophethood and Hz. Muhammad spirit ual ilevatir ‘method used in the foundation of the sense of sense is of great importance. In this study, the views of al -Ami di on the subject will be determined and his point of view on sensual miracles will be examined

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