NEW COMMUN MANAGEMENT INTERPRETATION:COMPARATIVE ANALYSIS OF SEVILLAMARINALEDA AND TUNCELI (DERSIM) OVACIK MANAGEMENT

Abstract

Author(s): Adem AYLAK, Mahmut ?AYLIKAY

The notion of commune that derives from the roots of "communis", which means "sharing" and "communalism" in Latin, is a kind of municipal public administration approach that is applied in the elimination and management of common needs of small communities. In communist management understanding and practice, exemplified in the past and present, the commune is a community with a certain number of members who prefer to live in the direction of certain values they have established in the context of the sharing and sharing of a certain community. According to the view of the society, these values are not only shared in the concept of communal management, but also of hierarchical opposition, consensus taking decisions concerning the collective, sustainable ecological life as well as sharing of ownership in the concept of communal management which takes place in various forms ranging from the collective decisions of the community or group to the production, The principles have come to the forefront as the most common values in contemporary communes. In other words, communist management is a form of government that is based on the joint production and consumption of certain narrow and small groups or groups. The theoretical perspective of the commune administration is based on the fact that it is thought to be an example to the method and practice of "municipal administration" in Spain and Turkey by working from the different communal administration practices seen in history and today, and it is evident that some practices and the new communist management approach and practice, The application and sustainability of the new concept of communal management will be explored, especially in the small and medium sized municipalities, starting from some applications of Tunceli (Dersim) Ovac?k Municipality, which is considered as the first and only example in Marinaleda and Turkey. In this frame, semi-structured in-depth interviews with different segments of Marinaleda and Ovacik people will be held and participatory observations will be held at the scene. The results obtained from these studies will be subjected to a content analysis and a comparative analysis will be made on the basis of these two exa

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