Author(s): Mustafa HOCAOÄLU
“Dabbe” is used for all kinds of creatures in the Qur’an and especially for human being in some verses. For this reason, the phrase includes the human being. However, because "dabbe" is expressed as a sign of doom in the narratives, it is generally reported as a freakish entity that will come out of the ground. It is also rumored that "dabbe" could be human or animal. When looking at the Qur'an regarding the removal of "Dabbe" from the ground, it is seen that in some chapters where the creation of human being is described, it is mentioned that "the human being is exhausted or removed from the ground". Therefore, being removed or removed from the ground is also used for human. In addition, when the passage of "dabbetu'l-arz" described in the Surah Neml is examined, it is seen that similar scenes are told when the other chapters in which the life of the hereafter are described, especially verses 52-57 of the Surah Rum. For this reason, we came to the conclusion that the "dabbetü'l-arz" mentioned in a place where the apocalypse scene is described, do not have a different meaning from the other places although the phrases are not the same. When the verses 52-57 of the Surah Rum are compared with the passage in which the "dabbetu'l-arz" is in the integrity of the Quran, we think that the ????" phrase ?? ???? ?? ? ??? ? ?? ?? ??? "?in the Surah Neml is explained as "???? ? ??? ?? ??? ???? ? ?????? "?in the Surah Rum, and "Dabbetü'l-arz" in the Surah Neml as "human resurrection" in the Surah Rum. As a result, we concluded that Dabbetü'l-arz is not an animal or a freaking being that will come out of the ground, but a human being's resurrection from his grave
The Journal of International Social Research received 7760 citations as per Google Scholar report
